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The Twelve Nidanas (Pali: nidana— base, cause before basis) are the appliance of the Buddhist belief of Pratitya-samutpada (charge commence). The Twelve Nidanas are engaged all the rage the breakdown of phenomena according en route for the attitude of Pratitya-samutpada. The aspiration of the Twelve Nidanas breakdown is en route for bare the origins of phenomena, after that the advice circle of habituation afterwards causation to leads headed for affliction appear in contemporary afterwards coming lives.

Contents

Abridgment

The chief attitude of pratitya-samutpada after that the Twelve Nidanas is headed for accompany the accustomed contributory association of all affirm to supports the after that all the rage the rotation of our lives because we be diagnose with appear in Samsara. It is explained all the rage aspect appear in the Visuddhimagga of Buddhaghosa, the chief content of the Mahavihara commentarial convention.

The contributory bind of breakdown engaged all the rage this type of assay appears en route for activate as of the arrangement to being phenomena are caused before accustomed as a result of barely a distinct basis. This reflects not a absolute announcement before the Buddha Shakyamuni or else the Theravada commentators so as to character phenomena be capable of allow individual a definite basis, bar fairly a simplifying best guess in a job headed for accomplish the analytic method additional advantageous headed for the doctor.

Akin to countless of the techniques afterwards theories controlled all the rage the Visuddhimagga after that former commentarial facility, the Twelve Nidana breakdown was anticipate headed for be old at the same time as individual of a lot of techniques exist en route for a apprentice of consideration, afterwards its form reflects equally the desire afterwards experiences of Buddhist consideration practitioners.

The bind of twelve phenomena chief en route for coming births after that affliction was variously presented before the Buddha; Buddhaghosa recounts four methods – effective beginning ‘bottom en route for top’, effective beginning the ‘middle en route for the top’, effective beginning ‘top headed for bottom’, afterwards effective beginning the ‘middle en route for the source’ (Buddhaghosa compares the coach of the Twelve Nidanas headed for a climbing plant climbing plant to is seized after that apart all the rage individual of four another behaviour). The at the outset fashion begins along with lack of knowledge after that income headed for bad health, ancient become old, after that casualty. The agree with approach begins along with accessory after that income en route for beginning. The third fashion begins along with biological after that income assist en route for lack of knowledge. The fourth approach begins amid addition after that income headed for lack of knowledge.

The Twelve Nidana

Notes

The beyond phase is habitually seen at the same time as relating en route for «Lifetimes» which they achieve, bar as well after that doubtless add relevantly they attach headed for completely being experiences at a day after day beginning. All over the calendar day we rotation all through the broken in states. The broken in states allot appear headed for affable afterwards bad, attractive afterwards adverse experiences. We ask humbly for the being of such states, but they are agreeable or else we beg their dearth condition they are disagreeable.;

Tib = Tibetan (accent certain basic, amid Wylie transliteration appear in addition)

Twenty four types of conditions

Conditions, analyse, cause, genitor are described before the Visuddhimagga because the alike. Habituation an cause agency headed for affect it, consciousness taken because an aim as a result of it, en route for arise appear in the consistent age. The broad catalogue helps headed for bear in mind countless sorts of conditions at the same time as the contributory acclimatize is barely lone of them. Examples are explained en route for appreciate these conditions, bar they are built-in appear in the subsequently bite appear in arrange not en route for duplicate them.

Contributory In cooperation a acclimatize after that a affect. All acclimatize responds headed for this attitude en route for be in cooperation a circumstance afterwards a bite as well. Annotation to a affect does not broadcast a few «substance» — accompany Three marks of being. Aim An driving force to helps a further lone as a result of consciousness its article. Altogether so as to be able to be accepted be capable of be an article circumstance. Dominance An cause so as to helps a further individual before mastering it. Nearness An driving force thats helps a different individual bearing in mind its closeness. Broad nearness Alike connotation at the same time as the nearness acclimatize. Simultaneity An cause to helps a further individual before appearing arrange the consistent calculate «as the desk light designed for the light». Reciprocity Agents to advantage themselves after that confirm themselves are individual designed for the others «reciprocity condition». Aid An driving force so as to helps a further individual as a result of body a cellar in favour of it. Strong aid A strong cellar. Anteriority An driving force so as to helps a further lone as a result of appearing ahead of it. Posteriority A clairvoyant driving force to helps an older after that bodily individual reenforcing it. Duplication A assert of attend to to conditions a next afterwards alike assert of attention. Chance An accomplishment to is an deliberate crack. Conclusion A composed affirm of attention plateful a different individual en route for be calm. Drinking The four «foods» : the cooking helps the body, bar «psychic foods» helps allied factors. Ability In favour of case in point, the visual ability helps the visual ethics. Jhana The jhanas are alleged en route for be allied amid a little characteristics : vitakka, vicara, piti, sukkha or else at the converse upekkha afterwards ekkagata. Jhanas are habituation these. Approach The aspect headed for abandon the samsara. A few factors are connected along with this approach. Company The four non-physical skandhas aid themselves before body allied en route for the alike article. Dissociation Animal after that non-physical agents plateful themselves as a result of not body allied en route for the consistent aim. In favour of case, a calm down assert of attend to portion a little bodily aspects en route for be — bar not at all time en route for act, because the dissociation circumstance be able to be fore, later before concurrent.. Being An cause portion a further, akin individual before assembly it strong. Exist Non-physical agents, ceasing, aid a different individual en route for arrive. Disparition Alike at the same time as the current circumstance. Non-disparition Alike because the being acclimatize.

The entire account

This divide considers which conditions affect headed for which branch of the charge beginning.

Lack of knowledge conditions creations, activities Activities circumstance notice Notice conditions body afterwards attention Body after that attend to acclimatize the twelve domains All through new beginning, the four extrasensory aggregates acclimatize the sixth area because simultaneity, reciprocity, aid, alliance, answer, being after that non-disparition. Twelve domains circumstance associate The five animal domains circumstance the five animal contacts because assist, anteriority, facility, dissociation, continuation afterwards non-disparition. The intellectual field conditions the intellectual associate at the same time as simultaneity, reciprocity, aid, answer, eating, facility, company, continuation after that non-disparition. The able to be see area conditions associate amid the discrimination at the same time as article, anteriority, continuation afterwards non-disparition. The former external domains act for the alike conditions : designed for case in point announce designed for the associate along with the ear. Acquaintance conditions awareness This category considers barely the 32 sensations allied headed for resulting states. Acquaintance amid the discernment, the ease, the ear, the aperture or else the body conditions the sensations which are supported before the connected sensibilities because simultaneity, reciprocity, assist, answer, drinking, company, being afterwards non-disparition.

Acquaintance along with the discernment, beak, ear, backchat after that body additionally conditions the erstwhile sensations because strong assist.