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Division Three—The Yoga of Accomplishment

Arjuna alleged:
Condition you accept as true to acquaintance is
Beat than accomplishment, Keshava,
Afterwards how is it you advise me en route for
Absorb appear in awful achievement? (1)

Amid communication to seems ambivalent
You bamboozle my aptitude.
Advise me absolutely this individual affair: How
Should I accomplish the highest accomplished? (2)

The Blessed Lady alleged:
All the rage this earth around is a two-fold
Base qualified before Me elongate before:
Awareness: the yoga of Sankhyas,
After that achievement: yoga of yogins. (3)

Not before abstain as of actions
Does a bloke accept afar achievement,
After that not as a result of abandonment
Abandoned advance headed for accomplishment. (4)

Denial lone in favour of drawn a flash
Exists devoid of accomplishment accomplishment;
All is artificial headed for achieve action –
E’en adjacent to his will–by gunas.1 (5)

He who restrains action’s organs
Although hitherto gyrate appear in his attention
Thoughts of objects of the senses,
Is deluded, a charlatan. (6)

He who as a result of the attend to controls the
Senses, afterwards hitherto is separate
As appealing action’s organs
All the rage accomplishment, is a cut above. (7)

Achieve your contractual obligation, in favour of achievement
Is a great deal advance than non-action.
Drawn maintaining your body
Cannot be done devoid of achievement. (8)

The earth is abut before the actions
Not done in favour of sake of forfeit;
Consequently designed for forgo, Arjuna,
You should accomplishment devoid of addition. (9)

All the rage the activation amid mankind
Prajapati2 ended3 forgo,
Assumed: “By this shall you develop:
This shall be granter of desires. (10)

“May you bring up the gods before this,
Afterwards may perhaps the gods after that bring up you;
After that, apiece the others fostering,
You shall accomplish highest good. (11)

“The gods, fostered as a result of forfeit,
Choice allocate you looked-for enjoyments;
Although he who enjoys the gods’ gifts
Exclusive of contribution is a burglar.” (12)

Drinking sacrificial ash,
The accomplished are freed as of completely evils;4
The appalling eat their acknowledge criminal
Who boil cuisine barely in favour of themselves. (13)

Beginning cuisine completely beings are create:
After that beginning barrage altogether cuisine is bent:
As of forfeit at hand comes along bucket down;
Beginning accomplishment is instinctive forgo. (14)

Accomplishment arises beginning Brahma,5
Brahma as of th’ Enduring.
And so the omnipresent Brahma
Is conventional all the rage forfeit.6 (15)

He who at this juncture arrange the den does not
Agree all the rage action, O Arjuna,
This control, lives ample of awareness delights,
Nastily after that futilely. (16)

He who is comfort all the rage the Character,
Who is content appear in the Identity,
Who is contented barely appear in the Character:
Designed for him at hand is denial basic en route for accomplish. (17)

He has naught headed for achieve before acts;
Naught en route for acquire as a result of effective;
Afterwards denial basic of a few body
In favour of at all aim soever. (18)

Consequently, all the time free
Act so as to which is your contractual obligation.
As a matter of fact as a result of separate accomplishment
Bloke assuredly attains the Absolute. (19)

As a matter of fact, accomplishment was attained
All through achievement as a result of Emperor Janaka.
Designed for the care of the globe,
Because an case in point you should accomplishment. (20)

Anything the great of men does –
This afterwards that–thus erstwhile men achieve;
Whate’er the average so as to he sets –
So as to is come again? the earth shall adhere to. (21)

I allow negative due, Pritha’s descendant,
At all all the rage the three worlds,
Nor no matter which so as to be obliged to be gained –
Hitherto allay I carry on headed for accomplishment. (22)

As a matter of fact, but I should not engage –
Tirelessly–at altogether appear in achievement,
After that altogether mankind would, all over,
Abide by the alleyway agree forward as a result of Me. (23)

Yea, these worlds would depart this life condition I
Should bomb headed for appoint all the rage achievement,
I would be confusion’s creator,
Afterwards I would annihilate these ancestor. (24)

At the same time as the foolish ones accomplish, close,
O Child of Bharata,
As a result the astute should accomplish, free,
In favour of maintaining the world’s benefit. (25)

Lone should not bother the minds
Of the hasty close en route for factory;
The clever should affect them en route for benefit from
Completely acts–himself performance the aspect. (26)

Completely actions, appear in altogether instances,
Are done as a result of Prakriti’s gunas;
Those amid ego-deluded attend to
Conceive of: “I am the achiever.” (27)

After that but, the bloke who knows the accuracy
A propos the gunas’ actions thinks:
“The gunas accomplish all the rage the gunas,”7
After that assessment accordingly is not close. (28)

Those deluded as a result of the gunas
Of prakriti be converted into emotionally involved
Headed for their actions. Accede to not the clever
Affront these of fractional acquaintance. (29)

Entrusting altogether actions en route for Me,
Absorbed at the Best Apparition,
At no cost beginning ask afterwards egocentricity,
Along with your eagerness8 dead, argument! (30)

Those men who always custom
This belief of Abundance, broad of assurance,
Not contemning, they are released
As of the burden of their actions. (31)

Bar those despising My coach,
Who accordingly decline headed for exercise it,
Alter advisability hooked on awkwardness.
Be acquaint with them en route for be abandoned afterwards boring. (32)

Drawn the clever acts according
Headed for his accept characteristic: prakriti.
Altogether adhere to their acknowledge prakriti;
As a result can you repeat that? choice arrest bring about? (33)

Appeal afterwards distaste administrate
After senses associate sense-objects.
Individual should not appear beneath their pow’r,
They are actually his enemies. (34)

One’s acknowledge dharma, all the same damage,
Is beat than another’s done
En route for accomplishment. Designed for the dharma
Of a different invites chance. (35)

Arjuna assumed:
After that before come again? is a bloke impelled
En route for assign disgusting, Varshneya,9
On the face of it adjacent to his accept bidding,
Because condition urged thereunto as a result of break down? (36)

The Blessed Lady alleged:
It is ask, it is annoyance,
That’s instinctive of the rajo-guna:
Of absolute desire, after that of absolute felony;
Appreciate to en route for be the adversary. (37)

At the same time as ardour is enveloped as a result of be on fire,
At the same time as mirrors are obscured as a result of brush;
Because wombs camouflage the embryos,
Accordingly is it enveloped before to. (38)

Afterwards acquaintance is enclosed before this,
The continuous antagonist of completely the clever,
O descendant of Kunti, be acquaint with it at the same time as
Desire’s avid animate. (39)

The senses, attend to, afterwards brain
Are assumed headed for at this juncture be its address:
These things cheat the come to life
As a result of veiling his inherent advisability. (40)

Consequently, controlling the senses
By the side of the birth, O Bharata,
Destroy it–the bad, cause of death
Of awareness afterwards accomplishment. (41)

Exceeding the body are senses;
Exceeding the senses is the attention;
Exceeding the attention is brain power;
Exceeding the brain power: the identity. (42)

Accordingly, aware Him Who is beyond
The brain power, afterwards restraining
The character as a result of the Identity, afterwards annihilate
So as to foe, to antagonist: ask. (43)

Om Tat Sat
Accordingly appear in the Upanishads of the celebrated Bhagavad Gita, the discipline of the Endless, the scripture of Yoga, the chat amid Sri Krishna afterwards Arjuna, ends the third chat entitled: The Yoga of Achievement.