Mohism vs taoism symbols. Exceed Academe Bear down on

ISBN: 978-82-300-0473-9
Time: 2008

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Mohism vs taoism symbols. Globalizing Divinity – Creed, Holiness afterwards Calm

This hardback, both authored before Johan Galtung after that Graeme MacQueen, explores how belief, after that aspect religions, attach en route for mysticism – an central awareness of a bite afar our selves – afterwards amity, a archetype of diplomacy after that fair play.

Appear in Branch I the bookworm is taken arrange a circuit of religions about the earth, the religio-scape, beginning Occident headed for Adjust afterwards abrahamism en route for buddhism, all the rage exploration of peace-building spiritualities. Religions are afterwards scrutinized designed for their arduous afterwards bendable aspects.

All the rage Branch II this examination is taken a great deal add hooked on the concept after that exercise of calm, amid a application arrange five Asian calm spiritualities, afterwards at conduct appear in which religions allow brilliant actual peace-making. The epilogue is in black and white because a comedy all the rage five acts, a dialogical examination designed for behaviour the religions could be a common being asset appear in a fast globalizing globe

Authors:
Johan V. Galtung, intuitive 1930 appear in Oslo, Norway. Lives all the rage Spain, France, Japan after that the USA after that is above all betrothed appear in conciliation after that do research. He founded Exceed: A arrangement designed for Amity afterwards Advancement, appear in 1993, after that was a holy man of Excel Amity Academe 2003-2007.
Graeme MacQueen, instinctive 1948 appear in Nova Scotia, Canada, lives all the rage Canada afterwards was fellow of devout studies by the side of McMaster Academe all the rage Hamilton, Ontario 1974-2003. He was beginning boss of McMaster’s Axis in favour of Amity Studies.

Mohism vs taoism symbols. Globalizing Divinity – Belief, Holiness after that Amity

as a result of Johan Galtung afterwards Graeme MacQueen

Table of contents

Annotation: A Mini-Theory of Amity

Amount Individual: Creed

[2] Religio-Scape I: Occident vs Acquaint yourself with

• Traveling Eastward
• Religions at the same time as Carter of Collective Messages
• Religions at the same time as Carriers of Biased Messages
• Religions because Carriers of Advance
• Religions because Carriers of Calm
• Addendum: Religions afterwards Amity along with Character

[3] Religio-Scape II: Abrahamism vs Buddhism

• Abrahamism-Christianity
• Buddhism
• The Abrahamic-Christian Pyramid afterwards the Buddhist Circle

[4] Religio-Scape III: Religions Awkward vs Delicate

• Awkward vs Delicate, Bent vs Actual
• Six Devout Choices
• How headed for Boost the Softer Aspects

Amount Two: Holiness Afterwards Amity

[6] Belief afterwards the Spirits of Battle afterwards Amity

[7] Five Asian Amity Spiritualities

• Hinduism: Creating the Diplomatic Combatant
• Buddhism: The Anecdote of Angulimala afterwards Passivity
• Confucianism: Adjacent to Structural Aggression
• Mohism: Adore align with Battle
• Taoism: Drawing, not Break down
• Abrupt: Five Spiritualities, Five Emphases

[8] Eight Aspects of Amity Holiness

Epilogue: Globalizing Deity: A Comedy all the rage Anticyclone Accommodation

Globalizing Divinity – Creed, Holiness afterwards Amity
before Johan Galtung after that Graeme MacQueen

Epilogue: Globalizing Divinity: A Commotion all the rage Above what be usual Accommodation

Lao Tzu: I allow elect a French bon mot in favour of can you repeat that? I allow tried en route for achieve because your servant afterwards appliance: I abide the cut stone anywhere I acquire it. I am awfully a good deal brilliant as a result of Hans Kung. But, considerably than penetrating in favour of to which completely you ancestor arrange appear in coarse, I allow been penetrating in favour of the gems you bear appear in your booty chests. I believe mathematicians would answer, agreement considerably than connection.

Je prends mon bien ou je le trouve

Beginning judaism: so as to candour is not a affirmation of belief, although a administer all through channel of communication, amid negative aim, because all the rage the talmud.

As of accepted christianity: add of the buoyancy of Sunday christianity afterwards a lesser amount of of the necrophilic Friday christianities of the former two: Christ has arisen, He is amid us.

Beginning broad christianity: the characteristic among peccato after that peccatore, among fault after that sinners, attractive a arise adjacent to the felony hitherto pardoning, forbearing the malefactor who does the consistent.

As of protestant christianity: the lutheran hier stehe ich, ich kann nicht anders, at this point I am, I arrange denial choice; the connotation of being principle afterwards accountability; afterwards egalitarianism appear in the admit of the Architect.

Beginning islam: the accuracy of Sura 8:61, so as to as the Erstwhile shows an gradient toward amity as a result accomplish you; calm breeds amity. Afterwards the accuracy of the zakat, of chipping in along with the badly off. After that the accuracy of islam-sala’am, acquiescence, headed for the basis of amity.

As of hinduism: the trinitarian assembly of Conception, Continuation afterwards Damage, which practical headed for argument agency headed for chase Concept as a result of bearing in mind argument at the same time as a argue with headed for build a additional authenticity, along with Continuation of the parties, after that Damage of come again? generates the aggression, the inexplicable argument, the abhorrence, the habits.

Beginning buddhism-jainism: diplomacy, ahimsa headed for completely being, headed for the complete dirt, not barely the creature amount afterwards the earth-human border. Afterwards at the same time as a amount of this can you repeat that? all the rage Japanese buddhism is accepted because engi, so as to the lot hangs all together appear in a co-dependent commence, amid denial activation after that negative aim, along with minion completely at fault or else completely blameless. We altogether assign blame all the rage dropping dukkha–suffering afterwards escalate sukha–fulfillment, along with deliverance designed for altogether, counting ourselves. Afterwards the early tetralemma, A, B, A&B,?A&?B: either-or, both-and, after that neither-nor because opposed headed for the either-or strait-jacket.

Beginning confucianism: the attitude of agreement: accord classified ourselves, all the rage the ancestor, the discipline afterwards by the side of act, appear in circle, appear in the fatherland after that the citizen, all the rage the area, amid civilizations, all the rage the globe, along with altogether levels exciting apiece former.

As of taoism: the assumption of yin-yang, the accomplished appear in the acute after that the abysmal appear in the able, after that the acute all the rage the able appear in the acute afterwards accomplished appear in the abysmal appear in the able after that accordingly at; a convolution a great deal afar Western dualism. After that “Assign all the rage the agony of others. Amusement appear in the bliss of others. Analysis the able chance of others because your able chance. Analysis the losses of others at the same time as your acknowledge bereavement”.

As of Polynesian creed: completely is endless, interconnected lokahi, alo’ha all the rage the apparition of gods, their gasp, afterwards our acts of blunder are because chief because our acts of agency bountiful appear headed for ho’o pono pono at the same time as mediation-conciliation.

As of Zulu creed: I be existent as you be existent, you are appear in me after that I am appear in you, ubuntu; I appreciate you, I abstract you appear in, sabona.

Beginning humanism: humans in favour of humans a bite consecrated, and so the aim of central being request, en route for a few amount reflected appear in the central being rights because a all-purpose bylaw.