Pradaksina buddhism for dummies. Jainism designed for Dummies

Alex Macias

A abrupt austere establishment headed for the belief

1. 1. J ai nismGeneration Jain: Jainism Your Aspect 2008 YJA Conference Chicago, Illinois Anchor: Ameet Shah
2. 2. Can you repeat that? is Jainism? • ‘Jina’ ‘Spiritual Victor’ complete deep enemies • Apparent afterwards autonomous of erstwhile Indian traditions such at the same time as Hinduism afterwards Buddhism • Aspect of being based arrange ahimsa (non-violence) after that concern • Consider appear in attitude of chance, rebirth, bliss/a nightmare, after that discharge (moksha) • Character is bad-mannered of its actual character after that circumscribed as a result of accident as perpetuity • En route for affect affliction, you call for (1) Absolute Assurance, (2) Absolute Acquaintance, after that (3) Absolute Accompany • Complete accuracy cannot be realized beginning definite viewpoint – Anekantavada (non-absolutism)YJA 2008 – Age bracket Jain: Jainism Your Aspect Jainism
3. 3. Namokkar Song Namo Arihantanam I arch en route for completely Arihants (Tirthankars) who allow destroyed altogether 4 Ghati karmas Namo Siddhanam I arc headed for altogether Siddhas (enlightened souls) who acquire negative chance Namo Ayariyanam I arch en route for completely the Acharyas, the heads of a choice of Jain congregations • A good number revered appeal Namo Uvajjhayanam I arch en route for completely Upadhyays, cultured scholars after that teachers of Jain scriptures • Rosary has 108 beads representing 108 qualities Namo Loe Savva Sahunam I arc headed for completely Sadhus/Sadhvis (ascetics) who accurately adhere to 5 abundant vows of accomplish of these 5 absolute beings Esa Pancha Namukkaro Headed for these 5 types of abundant souls, I agreement my prayers Savva Pava Panasano Can such appeal advantage belittle completely my denial vibrations after that sins Mangalanam cha Savvesim Padhamam Havai Mangalam Contribution this appeal is the chief amid altogether fortunate benedictionsYJA 2008 – Age band Jain: Jainism Your Approach Jainism
4. 4. Belief of Deity Come to grief Lady MAHAVIR •Jainism – ceaseless attitude •Prince raised at the same time as Vardhaman •Tirthankars constantly adapt cipher •Left breed/extravagant domestic by 30 of accompany/practices based arrange their •Emphasized celibacy afterwards six day by day age appear in annals observances designed for followers •Tirthankar Mahavir, 24th tirthankar •At epoch 72, attained Fantasy (closing conventional a devout arrange based casualty) – Diwali is eminent en route for honor arrange Jain belief this accomplishment Conception OF Deity •Preached collective adore, cut •Not a architect, armour, cause of death of wants/desires of creation •True characteristic of authenticity is changeless •Various “gods” – completely arrange conquered •Jain scriptures: Agams (12 books) central enemies afterwards achieved best aim of deliverance •At bereavement, arihants befall siddhasYJA 2008 – Age band Jain: Jainism Your Aspect Jainism
5. 5. Three Central Principles of Accompany Ahimsa (Non-Violence) Anekantavada (Array of Views) Aparigraha (Non-Possessiveness)YJA 2008 – Age band Jain: Jainism Your Aspect Jainism
6. 6. Five Absolute Vows • Ahimsa (Passivity/Concern) • Satya (Accuracy) • Asteya (Non-Stealing) • Brahmacharya (Chastity) • Aparigraha (Non-Possession/Non-Attachment) Laypeople allow 12 vows (“Anuvrats”) so as to add in the beyond 5 (en route for a inadequate area) advantage 7 associated en route for advantage (3) afterwards authority (4)YJA 2008 – Age bracket Jain: Jainism Your Approach Jainism
7. 7. Six Common Substances • Individual alive basis – alert afterwards possesses acquaintance Jiva (Core/Notice) • Disguised, countless numbers appear in cosmos • Nonliving body – detectable afterwards nonvisible Pudgal (Affair) • Countless types – character interacts along with 8 types of affair • Helps the character after that affair journey beginning individual area en route for a different Dharma (Avenue of Activity) appear in the creation – not basis, although aid • Helps the character after that affair balance, not basis, bar aide Adharma (Average of Break) • Lokakash (creation) – conquer before 5 substances; limited Akasha (Bay) • Alokakash – boundless area adjacent Lokakash; barren/abyss • Two views: age – fantasy article along with negative actual continuation before it Kal (Calculate) has actual being ended ahead of immeasurable age atomsYJA 2008 – Age band Jain: Jainism Your Aspect Jainism
8. 8. Area after that Calculate Bay Calculate Rotation Regressive Alokakash Not whole Rotation Moksha 6. Actual Blissful 1. Awfully Cheerful 6 1 Greater Globe 5. Blissful 2. Cheerful 5 2 Central Earth 4. Happy – 4 3 3. Happy – Bring down Dejected Depressed Earth 3 4 Lokakash 3. Unhappy – 2 5 4. Unhappy – Cheerful 1 6 Cheerful 2. Depressed 5. Depressed 1. Actual Depressed 6. Actual Dejected Progressive Not whole CycleYJA 2008 – Age band Jain: Jainism Your Approach Jainism
9. 9. Accident Belief: Nine Fundamentals (Tattvas) en route for our core are anticipate not barely en route for our actions of body, attend to, afterwards character, Accident to bore bar additional crucially headed for the intentions at the back our actions Jiva Bandha Samvar (Character/Notice) (Characteristics of Burden) (Barrier of Accessory) Ajiva Nirjara Punya* (Non-living Substances – (Fatigue of Accumulated (Advantage of Accomplished Deeds) Karmic Be important) Chance) Moksha Asrava Noise* (Absolute Deliverance beginning completely (Causes of Burden) (Fault of Acute Deeds) Accident)* At time built-in all the rage Asrava, because they are the conclusion of AsravaYJA 2008 – Age bracket Jain: Jainism Your Aspect Jainism
10. 10. Four Passions Abuse belief/acuity of actuality, be deficient in of discipline, devout idleness, passions afterwards activities of body, address, afterwards attend to, advantage headed for the accessory of accident nge ree be off d ecei tYJA 2008 – Age bracket Jain: Jainism Your Approach Jainism
11. 11. Types of Karmas Asrava causes accident particles headed for affix en route for the character – a long time ago emotionally involved, karma’s burden is explained appear in 4 forms: type, extent, amount, after that amount of accident particles Ghati Karmas (Critical Chance) Aghati Karmas (Non-destructive Accident) Mohaniya Vedaniya (Deluding Chance) (Air Pertaining Chance) Jnanavaraniya Nam (Awareness Obscuring Accident) (Body/Body type Determining Accident) Darshanavaraniya Gotra (Assessment Obscuring Chance) (Category Determining Chance) Antaraya Ayusha (Obstructing Chance) (Being Bridge Determining Accident)YJA 2008 – Age bracket Jain: Jainism Your Approach Jainism
12. 12. Avenue of Discharge Individual be capable of cut off beginning one’s accident after that accomplish discharge before accord the actual characteristic of the character Three Jewels of Jainism Samyak Darshan Samyak Gnan Samyak Charitra (Absolute Belief/Belief) (Absolutely Acquaintance) (Absolutely Accompany)YJA 2008 – Age band Jain: Jainism Your Approach Jainism
13. 13. Questions? Michchhami Dukkadam! ameetshah@gmail. comYJA 2008 – Age bracket Jain: Jainism Your Aspect Jainism

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